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The Level of the Soil: Theatre
Teaching in Canada to 1940
by Patrick McDonagh
The Journal begins
a series of articles on the history of theatrical teaching in
Canada, starting with a general survey followed by profiles of
professors who have each contributed, in their own way, to the
foundation and evolution of our theatrical tradition.
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Bullock-Webster
and Enola Moss in Dear Brutus
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Judging for the Dominion Drama Festival
(DDF) in its first years was the renowned British actor, playwright
and critic Harley Granville-Barker, who wrote in 1936 that "some
of the competitors [
] have never sat as an audience member
in a theatre in their lives." But this observation
didnt dismay him quite the opposite.
"That is [
] a thing to rejoice in," he
continued. "For in virtue of
it, we are down at the level of the soil with firm ground under
our feet. Here is a simple and healthy and entirely natural attitude
toward a simple, natural and healthy art."
But simple, natural and healthy as the
theatre may have been, hitting the bedrock of amateur authenticity
presented a conundrum: how would theatre workers acquire the knowledge
and means to carry out this art? Where were the actors, playwrights
and technicians to come from?
The problem was clear: there was no place
in Canada to practice theatre professionally. In 1911, the critic
Bernard Sandwell recalled discussing with "a very intelligent
and apparently somewhat talented Toronto girl" the possibility
of a theatrical career. "Do
you know, she said, that
if it were possible to pursue a theatrical career here in Canada,
[
] I would enter upon
it tomorrow? As things are, the chief cause of my hesitation is
the fact that I must go to a foreign country even to get an engagement;
that I must make New York my headquarters
" Needless
to say, professional training at home was out of the question:
what would you do with it?
Nonetheless, there was training in those
days in Canada, of a sort. Professional actors travelling
foreigners, or Canadians returned from New York or London (where
the RADA held sway as the pinnacle of theatrical training)
gave private or group lessons to aspiring performers. Independent
theatre schools sprouted around the country. These schools taught
a range of theatrical arts to students who were motivated by vastly
divergent purposes.
In 1908, the Margaret Eaton School, in
its second year of operation, staged public "commencement
exercises" over three nights demonstrating the Schools
"threefold function in its
cultivation of physical, mental and spiritual forces,"
as a reviewer in Saturday Night
noted. One night students exhibited their prowess in physical
skills from fencing to "Grecian
aesthetic movements." Evenings were also devoted to
singing and elocution, with readings from Shakespeare, Kipling
and Tennyson, among others.
In 1921, two theatrical schools, typical
of theatre training enterprises of the era, opened in British
Columbia: Carrol Aikins founded the Home Theatre in the Okanagan
Valley of Namarata and L. Bullock-Webster established the BC Dramatic
School in Victoria. The Home Theatres first production used
local farm boys to perform J. M. Synges The
Tinkers Wedding: reviews were not generous. Subsequently,
however, Aikins recruited students for the school through a lecture
circuit of drama clubs, civic groups and university organizations.
He attracted participants of various ages who wanted to "learn
acting," as Muriel Evans, a UBC student, put it. They
attended the Home Theatre school during the summer months, picking
fruit for a dollar a day each morning, and taking classes in the
afternoons and evenings. The aim of the school and its students,
as the program for the 1922 show Victory
in Defeat (about the life of Christ) asserted, was not
"commercial gain or [...] personal glory,"
but to "infuse new life into the theatre."
Consequently, not only were the actors unpaid, but their names
were not revealed in the dramatis
personae.
Meanwhile, Bullock-Websters school
in Victoria had, by its second year, 65 students attending small
group classes and receiving individual instruction in speech,
acting and movement. They ranged from young children to older
businessmen, so while "professional
training" was, as with the Home Theatre, identified
as one of the schools aims in its promotional material,
it could hardly have been its primary goal. Rather, notes a 1928
article in Canadian Forum, "groups
of businessmen [including mayors and MPs]" came to
"develop their natural gifts
of public-speaking [
] Ladies of social position come to
gain self-confidence, or to read aloud [
] children come
to correct speech defects [
] Many
girls of teen age find that dramatic work helps them to overcome
self-consciousness, embarrassment and general nervousness."
And, the article went on to note, "amongst
all these are people with dramatic talent, who enjoy the experience
of rehearsals on professional lines." The school would
produce a number of small productions and one play a year for
the 1600-seat Royal Victoria Theatre.
So, willy-nilly, plays were staged, and
actors performed them. By the 1920s, a vibrant "Little
Theatre" movement, which included the odd professional
"ringer" but was dominated by amateurs like the
Home Theatre players, was sweeping the nation. This phenomenon
led to the creation of the Dominion Drama Festival, which ran
from 1932 to 1970 and provided a focus for amateur performance,
drawing competitors from small theatres across the country. The
"Little Theatre"
movement gained momentum throughout the twenties, and in the Depression,
was joined by the equally amateur workers theatre, which
enlisted unemployed workers to present agit-prop performances
in whatever venues were available, from picket lines to conventional
theatre spaces.
The workers theatre, the "Little
Theatre" movement, and the DDF testify to the strong
do-it-yourself attitude that prevailed, of necessity, in Canadian
theatre, and in theatre training. The theatre season across the
country was much like a giant fringe festival, characterized by
uncertain quality and aptitude, but unqualified enthusiasm. Most
theatre folk honed their skills in rehearsal and performance,
with sporadic instances of formal training. But the amateur movement
created an artistic scene that finally led to professional theatre,
and greater emphasis across the country on theatre training, in
the years following the Second World War.

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